The Veil Controversy
For Islamists, the imperative to veil women justifies almost any means. Sometimes they try to buy off resistance. Some French Muslim families, for instance, are paid 500 euros (around $600) per quarter by extremist Muslim organizations just to have their daughters wear the hijab. This has also happened in the United States. Indeed, the famous and brave Syrian-American psychiatrist Wafa Sultan recently told the Jerusalem Post that after she moved to the United States in 1991, Saudis offered her $1,500 a month to cover her head and attend a mosque.
But what Islamists use most is intimidation. A survey conducted in France in May 2003 found that 77 percent of girls wearing the hijab said they did so because of physical threats from Islamist groups. A series in the newspaper LibĂ©ration in 2003 documented how Muslim women and girls in France who refuse to wear the hijab are insulted, rejected, and often physically threatened by Muslim males. One of the teenage girls interviewed said, “Every day, bearded men come to me and advise me strongly on wearing the veil. It is a war. For now, there are no dead, but there are looks and words that do kill.”
Muslim women who try to rebel are considered “whores” and treated as outcasts. Some of them want to move to areas “with no Muslims” to escape. However, that might not be a solution, as Islamists are at work all over France. The Communist newspaper L’HumanitĂ© in 2003 interviewed two Catholic-born French women who said they had converted to Islam and started wearing the niqab after systematic indoctrination by the Muslim Brotherhood.
In light of this, wearing the hijab may or may not be a manifestation of the free exercise of religion. For any individual, it may reflect the very opposite—religious coercion. In fact, millions of women are forced to wear the veil for fear of physical retribution. And the fear is well founded. According to Cheryl Benard of RAND, every year hundreds of women in Pakistan and Afghanistan alone are killed, have acid thrown in their faces, or are otherwise maimed by male fanatics.
Given the Islamists’ ferocious determination on this point, it is worth asking: Why exactly is covering the female so important to them?
[...]
Interestingly, Soad Saleh, a former dean of the female faculty and Islamic law professor at the most prestigious Islamic university in the world, Cairo's Al-Azhar, confirmed that the niqab is not an obligation. Gamal al-Banna, brother of the founder of the Muslim Brotherhood, goes further: "Neither the Koran, nor the hadith require women to wear a headscarf."
For Islamists, the imperative to veil women justifies almost any means. Sometimes they try to buy off resistance. Some French Muslim families, for instance, are paid 500 euros (around $600) per quarter by extremist Muslim organizations just to have their daughters wear the hijab. This has also happened in the United States. Indeed, the famous and brave Syrian-American psychiatrist Wafa Sultan recently told the Jerusalem Post that after she moved to the United States in 1991, Saudis offered her $1,500 a month to cover her head and attend a mosque.
But what Islamists use most is intimidation. A survey conducted in France in May 2003 found that 77 percent of girls wearing the hijab said they did so because of physical threats from Islamist groups. A series in the newspaper LibĂ©ration in 2003 documented how Muslim women and girls in France who refuse to wear the hijab are insulted, rejected, and often physically threatened by Muslim males. One of the teenage girls interviewed said, “Every day, bearded men come to me and advise me strongly on wearing the veil. It is a war. For now, there are no dead, but there are looks and words that do kill.”
Muslim women who try to rebel are considered “whores” and treated as outcasts. Some of them want to move to areas “with no Muslims” to escape. However, that might not be a solution, as Islamists are at work all over France. The Communist newspaper L’HumanitĂ© in 2003 interviewed two Catholic-born French women who said they had converted to Islam and started wearing the niqab after systematic indoctrination by the Muslim Brotherhood.
In light of this, wearing the hijab may or may not be a manifestation of the free exercise of religion. For any individual, it may reflect the very opposite—religious coercion. In fact, millions of women are forced to wear the veil for fear of physical retribution. And the fear is well founded. According to Cheryl Benard of RAND, every year hundreds of women in Pakistan and Afghanistan alone are killed, have acid thrown in their faces, or are otherwise maimed by male fanatics.
Given the Islamists’ ferocious determination on this point, it is worth asking: Why exactly is covering the female so important to them?
[...]
Interestingly, Soad Saleh, a former dean of the female faculty and Islamic law professor at the most prestigious Islamic university in the world, Cairo's Al-Azhar, confirmed that the niqab is not an obligation. Gamal al-Banna, brother of the founder of the Muslim Brotherhood, goes further: "Neither the Koran, nor the hadith require women to wear a headscarf."
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