Bat Yeor on Europe on National Review Online
After the Yom Kippur War and the Arab oil blackmail in 1973, the then-European Community (EC) created a structure of Cooperation and Dialogue with the Arab League. The Euro-Arab Dialogue (EAD) began as a French initiative composed of representatives from the EC and Arab League countries. From the outset the EAD was considered as a vast transaction: The EC agreed to support the Arab anti-Israeli policy in exchange for wide commercial agreements. The EAD had a supplementary function: the shifting of Europe into the Arab-Islamic sphere of influence, thus breaking the traditional trans-Atlantic solidarity. The EAD operated at the highest political level, with foreign ministers on both sides, and the presidents of the EC — later the European Union (EU) — with the secretary general of the Arab League. The central body of the Dialogue, the General Commission, was responsible for planning its objectives in the political, cultural, social, economic, and technological domains; it met in private, without summary records, a common practice for European meetings.
Over the years, Euro-Arab collaboration developed at all levels: political, economic, religious and in the transfer of technologies, education, universities, radio, television, press, publishers, and writers unions. This structure became the channel for Arab immigration into Europe, of anti-Americanism, and of Judeophobia, which — linked with a general hatred of the West and its denigration — constituted a pseudo-culture imported from Arab countries. The interpenetration of European and Arab policies determined Europe's relentless anti-Israel policy and its anti-Americanism. This politico-economic edifice, with minute details, is rooted in a multiform European symbiosis with the Arab world.............
Strategically, the Euro-Arab Cooperation was a political instrument for anti-Americanism in Europe, whose aim was to separate and weaken the two continents by an incitement to hostility and the permanent denigration of American policy in the Middle East . The cultural infrastructure of the EAD allowed the traditional cultural baggage of Arab societies, with its anti-Christian and anti-Jewish prejudices and its hostility against Israel and the West, to be imported into Europe. The discredit heaped on the infidel Judeo-Christian culture was expressed by the claim of the superiority of the Islamic civilization, at which source European scholars, over the centuries — it was said — had humbly slaked their thirst for knowledge. Drowned in this wave of Arab cultural and religious expansionism that was integrated into the cultural activities of the EAD, Europeans adopted the Arab-Islamic conception of history. The obsequiousness of certain academics, subjected to a political power dominated by economic materialism, is reminiscent of the worst periods of the decline of civilizations. The suppression of intellectual freedom imported from undemocratic Muslim countries, attached to a culture of hate against Israel, has recently led to the exclusion and boycott of Israeli academics by some of their European colleagues.
The cogs created by the EAD led the EC (later the European Union) to tolerate Palestinian terrorism on its own territory, to justify it, and finally to finance Palestinian infrastructure — later to become the Palestinian Authority — and hate-mongering educational system. The ministers and intellectuals who have created Eurabia deny the current wave of criminal attacks against European Jews, which they, themselves, have inspired. They deny the antisemitism, as they have neglected the attacks against the fundamental rights of their own citizens by delinquency and the terrorist threats, which they have allowed to develop with impunity in their countries, in exchange for financial profits. The silence and the negligence of the public authorities faced with this wave of antisemitic aggressions is but the tip of the emerged iceberg of a global policy. The EAD, which had tied Arab strategic policies for the destruction of Israel to the European economy was the Trojan horse for Europe's inclusion into the orbit of Arab-Muslim influence.
After the Yom Kippur War and the Arab oil blackmail in 1973, the then-European Community (EC) created a structure of Cooperation and Dialogue with the Arab League. The Euro-Arab Dialogue (EAD) began as a French initiative composed of representatives from the EC and Arab League countries. From the outset the EAD was considered as a vast transaction: The EC agreed to support the Arab anti-Israeli policy in exchange for wide commercial agreements. The EAD had a supplementary function: the shifting of Europe into the Arab-Islamic sphere of influence, thus breaking the traditional trans-Atlantic solidarity. The EAD operated at the highest political level, with foreign ministers on both sides, and the presidents of the EC — later the European Union (EU) — with the secretary general of the Arab League. The central body of the Dialogue, the General Commission, was responsible for planning its objectives in the political, cultural, social, economic, and technological domains; it met in private, without summary records, a common practice for European meetings.
Over the years, Euro-Arab collaboration developed at all levels: political, economic, religious and in the transfer of technologies, education, universities, radio, television, press, publishers, and writers unions. This structure became the channel for Arab immigration into Europe, of anti-Americanism, and of Judeophobia, which — linked with a general hatred of the West and its denigration — constituted a pseudo-culture imported from Arab countries. The interpenetration of European and Arab policies determined Europe's relentless anti-Israel policy and its anti-Americanism. This politico-economic edifice, with minute details, is rooted in a multiform European symbiosis with the Arab world.............
Strategically, the Euro-Arab Cooperation was a political instrument for anti-Americanism in Europe, whose aim was to separate and weaken the two continents by an incitement to hostility and the permanent denigration of American policy in the Middle East . The cultural infrastructure of the EAD allowed the traditional cultural baggage of Arab societies, with its anti-Christian and anti-Jewish prejudices and its hostility against Israel and the West, to be imported into Europe. The discredit heaped on the infidel Judeo-Christian culture was expressed by the claim of the superiority of the Islamic civilization, at which source European scholars, over the centuries — it was said — had humbly slaked their thirst for knowledge. Drowned in this wave of Arab cultural and religious expansionism that was integrated into the cultural activities of the EAD, Europeans adopted the Arab-Islamic conception of history. The obsequiousness of certain academics, subjected to a political power dominated by economic materialism, is reminiscent of the worst periods of the decline of civilizations. The suppression of intellectual freedom imported from undemocratic Muslim countries, attached to a culture of hate against Israel, has recently led to the exclusion and boycott of Israeli academics by some of their European colleagues.
The cogs created by the EAD led the EC (later the European Union) to tolerate Palestinian terrorism on its own territory, to justify it, and finally to finance Palestinian infrastructure — later to become the Palestinian Authority — and hate-mongering educational system. The ministers and intellectuals who have created Eurabia deny the current wave of criminal attacks against European Jews, which they, themselves, have inspired. They deny the antisemitism, as they have neglected the attacks against the fundamental rights of their own citizens by delinquency and the terrorist threats, which they have allowed to develop with impunity in their countries, in exchange for financial profits. The silence and the negligence of the public authorities faced with this wave of antisemitic aggressions is but the tip of the emerged iceberg of a global policy. The EAD, which had tied Arab strategic policies for the destruction of Israel to the European economy was the Trojan horse for Europe's inclusion into the orbit of Arab-Muslim influence.
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